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Sheila S. Blair and Jonathan M. Bloom

Lebanese–American artist and writer. Daughter of a Greek Christian mother and a Syrian Muslim father, she was educated in Lebanon and at universities in France and the United States. For many years she taught the philosophy of art at Dominican College, San Rafael, CA. She also lectured and taught at many other colleges and universities until her retirement in the late 1970s. Also a novelist and poet, she combined Arabic calligraphy with modern language in her drawings, paintings, ceramics and tapestries. She explored the relationship between word and image in over 200 “artist books,” in which she transcribed in her own hand Arabic poetry from a variety of sources....

Article

Sheila S. Blair and Jonathan M. Bloom

Jordanian painter and art patron. She studied history at Beirut University College (formerly Beirut College for Women), receiving a BA in 1961. In 1993 she took a PhD in Islamic Art at the School of Oriental and African Studies, University of London. After serving in the Jordanian Ministry of Foreign Affairs and representing her country at United Nations meetings in Geneva and New York, Ali founded the ...

Article

Sheila S. Blair and Jonathan M. Bloom

Iranian sculptor. Trained at the College of Decorative Arts, Tehran, he held his first solo exhibition at the Iran-India Center, Tehran in 1964. Inspired by Achaemenid and Assyrian art as well as by Babylonian carvings and inscriptions, Arabshahi has been associated with Hussein Zenderoudi, Parviz Tanavoli...

Article

Dennis Raverty

American sculptor of Iranian birth. Armajani studied in Iran at the University of Tehran before immigrating to the USA in 1960 to complete his studies in philosophy at Macalester College in Saint Paul, MN, where he settled permanently. He became a naturalized US citizen in ...

Article

Yasir Sakr

Jordanian architect . He graduated from Darmstadt University in 1970. Badran’s career is marked by three distinct phases of development, all of which express his capacity for lucid visualization. In his early formalist phase his work reflected modernist inclinations. Committed to a utopian social vision, in each of his designs Badran proposed a redefinition of form, social function and associated modes of behaviour. This phase is exemplified by a low-cost housing project in Bonn (...

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Sheila S. Blair and Jonathan M. Bloom

Palestinian-born painter. Raised in Jerusalem, Boullata studied at the Accademia di Belle Arte in Rome from 1961 to 1965. After the 1967 war, he pursued graduate study at the Corcoran School of Art in Washington, DC (1969–70) and then taught at the Center for Contemporary Arab Studies at Georgetown University (...

Article

Sheila S. Blair and Jonathan M. Bloom

Turkish calligrapher, marbler, and connoisseur. He attended high school at Haydarpaşa Lisesi and then graduated from the School of Pharmacology in the Faculty of Medicine at Istanbul University. He worked as a pharmacist until 1977, when he became the director of the Türkpetrol Foundation, a position he held until ...

Article

Sheila S. Blair and Jonathan M. Bloom

Libyan painter. He returned to Libya in 1970 after graduating from the Plymouth School of Architecture and Design in England. In 1974 he was appointed consultant to the Festival of Islam in London, and in 1981 he settled in England. He typically uses individual letter forms based on the ...

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John-Paul Stonard

Iranian sculptor and installation artist, active in England. She left Iran in 1973 and studied at the Chelsea School of Art, London (1976–9), then was a junior fellow at Cardiff College of Art (1979–80). Although she settled in London and was often bracketed with a group of young British sculptors, including Anish Kapoor and Richard Deacon, her work was distinguished by the interpretation of a Persian cultural background through Western sculptural language. Her early work consisted of allusive environments and biomorphic sculptural forms, demonstrating an attempt, echoed in later work, to embody spiritual concepts physically. As it developed, her work became more autonomous, austere and concerned with materials that could symbolize a spiritual transcendence of materiality (...

Article

Yuka Kadoi

Apart from a short-lived introduction of paper currency in Ilkhanid Iran under the inspiration of Chinese models, paper money was virtually unknown in the Islamic world until the mid-19th century, as the right to strike Coins was one of the most traditional and important symbols of sovereignty. The Ottoman Empire was one of the first Islamic states to issue machine-made banknotes during the 1850s, as part of its modernization policy. As Western standards of administration, including the modern banking system, were put in force, paper money began to be circulated in Iran in ...