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Article

Sedrata  

Margaret Graves

Site of a settlement in the Sahara in the early Islamic period, near the modern-day Algerian city of Ouargla. Sedrata was briefly the capital of the Khariji sect in North Africa until it was destroyed in the 11th century.

In the 7th century, the Kharijites, a highly conservative opposition party that rejected both the succession of ‛Ali b. Abu Talib as well as that of his rivals, fled from persecution to the Maghrib. The Rustamid dynasty of Kharijites established their capital at Tahart (now in western Algeria), but fled from there to Sedrata in 909 when the Fatimids invaded. The Kharijites remained at Sedrata until it was destroyed in ...

Article

In its most general sense, spolia (pl., from Lat. spolium: ‘plunder’) denotes all artifacts re-employed in secondary contexts, from building blocks reused in a wall to pagan gems mounted on a Christian reliquary. It is a matter of debate whether this broad application of the term is justified, or whether it should be restricted to the relatively small subset of reused objects that were taken or ‘stripped’ (like spoils) from their original context, rather than found, purchased, inherited or otherwise acquired by non-violent means. It is likewise debated when the use of spolia should be considered meaningful, if at all. Arnold Esch defined five possible motives for using spolia: convenience, profanation, Christianization, political legitimation and aesthetic attraction. Michael Greenhalgh has argued for reducing the motives to three (at least with regard to marble): pragmatism, aesthetics and ideology; while Finbarr Barry Flood cautioned against reductive interpretations generated by any taxonomy, insisting that reused objects are mutable in meaning and capable of multiple interpretations during their life cycle....